
State buoni se potete
1983

1980
Director
Luigi Magni
Runtime
120 minutes
Average Rating
No ratings yetSynopsis
In the year 1870 Rome, then governed by the Pope, was captured by the Italian General La Marmora's troops. After the armistice, the Italian soldier Alfonso killed a Pope's soldier, the son of Don Prospero. Then he sought refuge in the house of Don Prospero himself. There Costanza and Olimpia, respectively the wife and the daughter of Don Prospero, fall for him. Then Gustavo, who knew that Alfonso had killed Don Prospero's son arrived in the house... Some things are going to happen
Overall Score
Fair
Category Breakdown
LGBTQ+ Representation
The film focuses on traditional romantic dynamics within a 19th-century military framework. There is no evidence of non-cisnormative identities or narratives that challenge heteronormativity.
Gender Representation
Female characters drive domestic tension but primarily function within traditional familial roles. The narrative reflects 1870s social structures where agency is concentrated among the male military classes.
Racial & Ethnic Diversity
The cast is ethnically homogeneous, consistent with the historical setting of the Italian Unification. The film focuses on the internal regional identities of the Italian peninsula.
Religious & Cultural Diversity
The film excels in critiquing traditional Western institutions and the myth of the heroic Italian state. It highlights the tension between the secular state and Papal authority.
Disability Representation
There are no prominent depictions of visible or invisible disabilities used as central plot devices or character arcs.
Strengths
Areas for Improvement
AI Analysis
Luigi Magni’s film is a sophisticated historical critique that prioritizes institutional deconstruction over demographic breadth. It succeeds by challenging the idealized myths of the Risorgimento, presenting a skeptical view of state-building and centralized power. However, the film lacks intersectional representation. The narrative remains anchored in the patriarchal and ethnically homogeneous realities of 1870 Rome, offering little space for diverse gender identities or racial variety. Ultimately, the work is a study of systemic disillusionment. It trades demographic variety for a deep, nuanced exploration of the friction between local traditions and emerging nationalistic authority.

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