
The Death of Empedocles
1987

Representation Score
Limited
1971
Director
Jean-Marie Straub, Danièle Huillet
Runtime
88 minutes
Average Rating
No ratings yetNew Showbiz Analysis
Othon is a work that disrupts traditional forms by focusing on materialist methods rather than demographic diversity. It rejects Hollywood emotional manipulation in favor of a rigorous, detached aesthetic. However, the film lacks contemporary representation regarding LGBTQ+ identities, racial diversity, and disability. The casting remains homogeneous, rooted in the historical and theatrical context of the Corneille source material. The resulting score reflects a tension between the film's traditional, homogeneous casting and its highly progressive, anti-establishment cinematic approach.
Category Breakdown
The film follows traditional romantic and political pairings typical of 17th-century tragedy. It does not include any non-straight relationships or same-sex intimacy.
Phèdre is a strong character who drives the tragic plot. She avoids submissive stereotypes, although the film does not actively challenge traditional gender roles.
The casting is primarily European, following traditional theatrical practices. The film does not use actors from diverse backgrounds to change the classical setting.
The film critiques mainstream Western entertainment by presenting classical French text in Roman ruins. It treats language as a physical object, challenging conventional entertainment structures through a minimalist aesthetic.
No visible or invisible disabilities are shown. Characters are depicted through mythological and aristocratic archetypes, which do not explore neurodivergence or physical disabilities.
Present on Screen
Limited or Absent
Official Synopsis
Straub-Huillet’s first color film, adapts a lesser-known Corneille tragedy from 1664, which in turn was based on an episode of imperial court intrigue chronicled in Tacitus’s Histories. The costuming is classical, and the toga-clad, nonprofessional cast performs the drama’s original French text amid the ruins of Rome’s Palatine Hill while the noise of contemporary urban life hums in the background. Their lines are executed with a terrific flatness and frequently through heavy accents; the language in Othon becomes not merely an expression but a thing itself, an element whose plainness here alerts us to qualities of the work that might otherwise be subordinated.

1987

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