
The Family of Chimps
1984

1961
Director
Bert Haanstra
Runtime
10 minutes
Average Rating
No ratings yetSynopsis
A perfect, fast and hilarious montage. Using images from Artis (Amsterdam Zoo), Bert Haanstra shows that a couple of similarities can be discovered between human and animal. Particularly the manner in which human and ape are confronted with each other, is significant. The images speak for themselves, human voices or commentary is absent. The ironic music of Pim Jacobs does add an extra dimension to the whole. With regards to human and animal Haanstra limits himself for the time being to this short film, recorded with a hidden camera. Later on, in several big films, he would return to this subject.
Overall Score
Minimal
Category Breakdown
LGBTQ+ Representation
The film is a non-narrative observational documentary focusing exclusively on animal subjects. Because there are no human characters or dialogue, there is no depiction of sexual orientation.
Gender Representation
The documentary lacks human cast members and narrative character arcs. There is no opportunity for the depiction of gendered social roles or the subversion of gender hierarchies.
Racial & Ethnic Diversity
The film focuses entirely on the naturalistic movement of animals. It functions as a rhythmic study of movement rather than a vehicle for racial or ethnic allegory.
Religious & Cultural Diversity
The film avoids promoting singular moralities by omitting human commentary. However, the zoo setting remains a traditional Western institution.
Disability Representation
There are no human subjects depicted in this work. Consequently, no representation of physical or neurodivergent disabilities is present.
Strengths
Areas for Improvement
AI Analysis
Bert Haanstra’s *Zoo* is a formalist exercise in cinematic rhythm rather than a study of human social dynamics. By utilizing a hidden camera and omitting dialogue, the film focuses on the rhythmic similarities between humans and animals through montage. Because the film eschews human narrative and characterization in favor of animal behavior, it exists outside the traditional frameworks of identity politics. It does not actively promote traditional hierarchies, but it lacks the character-driven agency required for intersectional representation. The work's significance lies in its semiotic use of movement to find commonalities between species, rather than in the depiction of human social structures.

1984

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1896

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