
La Commune (Paris, 1871)
2003

Representation Score
Good
2013
Director
Jacob Secher Schulsinger, Nicolás Pereda
Runtime
63 minutes
Average Rating
No ratings yetNew Showbiz Analysis
Killing Strangers challenges stable historical and social identities through a fragmented storytelling approach. It deconstructs the myth of the revolutionary hero by presenting aggression as a rehearsed gesture within a domestic setting. While it provides a nuanced critique of Western historical narratives, it lacks specific representation of physical or neurodivergent disabilities.
Category Breakdown
The film explores identity through improvisation and performance, avoiding rigid heterosexual norms by focusing on non-traditional social roles.
Masculinity is portrayed as a theatrical construct rather than an inherent trait, with aggressive gestures framed within a domestic setting to deconstruct traditional male authority.
Using the Mexican Revolution, the film explores historical ability to act through a fragmented, nuanced perspective, avoiding monolithic ethnic portrayals.
The film critiques institutionalized history and collective myths, emphasizing a skeptical morality that challenges Western historical narratives.
There is no specific evidence regarding the portrayal of physical or neurodivergent disabilities. The narrative focus remains on performance and improvisation rather than disability.
Present on Screen
Limited or Absent
Official Synopsis
A series of auditions is taking place in a museum-like living room. Various men improvise or deliver prepared lines, rehearse gestures and slogans, aim guns, and collapse as if mortally wounded. The theme of revolution is repeatedly invoked. In between, there are scenes of a desert landscape. Three men seeking to join the Mexican Revolution at the beginning of the last century have lost their way. Conflicts smolder among them, water is running low, and mutual mistrust is beginning to take hold. Placing the reenactment of a possible historical event alongside the preparations for it serves to underline the theatricality of every cinematic account of history. Moreover, on a kind of playful meta-meta-level, the scenes in which the actors feel their way through set pieces from a Beatles song or standard battle slogans allow the viewer to witness the simultaneous construction and deconstruction of a collective myth of revolution.

2003

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