
The Miracle of P. Tinto
1998

1975
Director
Václav Vorlíček
Runtime
120 minutes
Average Rating
No ratings yetSynopsis
There are still water spirits among us. One group lives in Prague, led by Mr. Wassermann, who is using his wife's family as a servants. All they need is their old house near the river. But the house is to be demolished. They have to stop it. And the only way is to drown Dr. Mrácek, who is responsible for the demolition. But he falls in love with Wassermann's niece Jana. He changes to fish, is mistaken for water spirit from Germany, is drowned and revived again. The other problem is the flour with ears... and so on...
Overall Score
Limited
Category Breakdown
LGBTQ+ Representation
The film centers on a traditional romantic entanglement between Dr. Mráček and Jana. It lacks any depiction of non-cisnormative identities or same-sex intimacy.
Gender Representation
Women like Jana are present, but their agency remains largely tied to romantic plots. The film follows standard comedic tropes rather than subverting gender hierarchies.
Racial & Ethnic Diversity
The cast is relatively homogeneous, set within a specific Prague folkloric context. Diversity is found in mythological spirits rather than ethnic or racial intersectionality.
Religious & Cultural Diversity
The story critiques institutional rigidity by pitting supernatural groups against bureaucratic demolition. It explores the tension between modern progress and the preservation of heritage.
Disability Representation
No characters with physical or neurodivergent disabilities are central to the plot. Magical transformations serve as comedic devices rather than explorations of disability.
Strengths
Areas for Improvement
AI Analysis
Václav Vorlíček’s fantasy comedy prioritizes folkloric whimsy and screwball timing over modern social representation. While the film uses supernatural elements to disrupt social order, it remains rooted in the heteronormative and homogeneous frameworks of 1970s Czechoslovakian cinema. The narrative functions through absurdity and mistaken identity rather than an intentional engagement with identity politics. The conflict between bureaucracy and tradition provides a subtle critique of authority, but this is framed through myth rather than diverse human experiences.

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