
This Is Russia!
1957

1952
NRDirector
Merian C. Cooper, Gunther von Fritsch
Runtime
115 minutes
Average Rating
No ratings yetSynopsis
Designed to introduce the then-new widescreen process Cinerama, audiences experience the roller coaster at Rockaways' Playland, the temple dance from Aida, Niagara Falls, a Viennese choir, the canals of Venice, a military tattoo in Edinburgh, a bullfight, and more. The film concludes with a view from the nose of a low-flying B-25 while America the Beautiful plays.
Overall Score
Limited
Category Breakdown
LGBTQ+ Representation
As a non-narrative travelogue, the film contains no characters or romantic arcs. There are no depictions of gender identity or LGBTQ+ themes present.
Gender Representation
Gender dynamics are incidental rather than central to the documentary. The footage reflects mid-century social norms without subverting traditional hierarchies or masculinity.
Racial & Ethnic Diversity
The film showcases diverse ethnicities, including African tribes and Pacific Islanders. However, these subjects often serve as visual spectacle through an exoticizing ethnographic lens.
Religious & Cultural Diversity
The film celebrates Western technological achievement and national pride. It lacks critique of systemic power, presenting global cultures through a traditionalist, observational framework.
Disability Representation
There are no specific depictions of individuals with visible or invisible disabilities within the film's observational content.
Strengths
Areas for Improvement
AI Analysis
This documentary functions primarily as a technical showcase for the Cinerama widescreen process. It prioritizes grand-scale visual spectacle and immersive landscapes over character-driven storytelling or social commentary. While the film provides visual exposure to various global ethnicities, it does so through a mid-century lens that treats non-Western cultures as exotic scenery. This approach lacks the agency and depth found in modern representation. The work reinforces traditional Western perspectives and patriotic sentiments. It serves as a celebration of mid-century wonder rather than a tool for challenging established social or political hierarchies.

1957

2002

1896

1942
1952

1949

1937

1896

1946

1939

1927

1896
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