
Las mujeres son cosa de guapos
1981

1973
PGDirector
Alfio Caltabiano
Runtime
97 minutes
Average Rating
No ratings yetSynopsis
Two crime families battle for supremacy in 1929 Chicago in this Italian crime spoof. One group, known as the "Sons of Mammasantissima" thereby professes its (ironic) dedication to the Virgin Mother. The other family works undercover from a Salvation Army soup kitchen. Neither family seems capable of accomplishing anything of note until a wily Sicilian arrives on the scene and sorts things out.
Overall Score
Fair
Category Breakdown
LGBTQ+ Representation
The film lacks explicit evidence of LGBTQ+ characters or narratives. The focus remains on organized crime structures that traditionally follow heteronormative patriarchal models.
Gender Representation
The narrative centers on masculine leadership within crime families. While the spoof genre may critique male incompetence, there is no documented evidence of female agency.
Racial & Ethnic Diversity
The story explores the Italian diaspora in 1929 Chicago. By centering Sicilian and Italian-American archetypes, it moves away from typical Anglo-Saxon Hollywood crime tropes.
Religious & Cultural Diversity
The film uses religious satire to disrupt traditional sanctity. It portrays religious devotion as a tool for organized crime through an ironic dedication to the Virgin Mother.
Disability Representation
There is no evidence regarding the portrayal of physical or neurodivergent disabilities in this work.
Strengths
Areas for Improvement
AI Analysis
All Sons of the Saintest Mother functions as a genre spoof that uses comedy to deconstruct traditional social structures. It finds its strength in ethnic specificity and religious satire, moving away from the standard Anglo-Saxon hegemony found in many crime epics of its era. However, the film remains limited by its adherence to patriarchal crime models. While the comedy may undermine masculine competence, the narrative lacks visible female agency or LGBTQ+ representation, keeping the focus on traditional gendered archetypes. Ultimately, the film is a study of how cultural and religious identities are co-opted for power. It succeeds in subverting institutional sanctity but fails to provide a broad spectrum of intersectional identities.

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