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The Machine That Kills Bad People

The Machine That Kills Bad People

1952

Director

Roberto Rossellini

Runtime

85 minutes

Average Rating

No ratings yet

Synopsis

In Amalfi, a village on the Italian coast, an old man who seems to have strange powers gives Celestino Esposito, the local photographer, a dangerous ability.

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Diversity & Representation

Overall Score

3.6/10

Limited


Category Breakdown

LGBTQ+ Representation

Limited

The film operates within the traditional social frameworks of 1952. There is no evidence of non-heteronormative identities or narratives that critique heteronormativity.

Gender Representation

Fair

The story centers on the interaction between an old man and Celestino Esposito. It lacks character arcs detailing female agency or the subversion of traditional domestic hierarchies.

Racial & Ethnic Diversity

Fair

Set in an Amalfi village, the film reflects the demographic reality of its Mediterranean context. It does not utilize diverse ethnic blending as a primary narrative driver.

Religious & Cultural Diversity

Limited

The premise relies on local folklore and superstition. The narrative aligns with established community structures rather than critiquing Western institutions or organized religion.

Disability Representation

Minimal

The synopsis contains no mention of characters navigating physical, neurodivergent, or mental health conditions. No specific evidence of disability is present.

Strengths

  • The film provides an authentic reflection of the Mediterranean demographic and cultural reality of its specific geographic and temporal context.

Areas for Improvement

  • The narrative lacks representation of female agency and does not subvert traditional gender roles or domestic hierarchies.
  • There is no evidence of non-heteronormative identities or narratives that challenge the social frameworks of the era.
  • The story does not engage with the deconstruction of traditional institutions or the promotion of intersectional identities.

AI Analysis

Rossellini’s work functions as a period-specific cultural artifact rather than a vehicle for social disruption. The narrative architecture prioritizes local myth and traditional storytelling over the deconstruction of social hierarchies or intersectional identities. The film is deeply embedded in its historical and cultural milieu. It reflects the specific demographic and social realities of post-war Mediterranean life without attempting to challenge them. Ultimately, the film focuses on the intersection of myth and local reality. It adheres to the traditional social frameworks prevalent in 1950s Italian cinema.

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