
Bitter Money
2018

Representation Score
Fair
2018
Director
Midi Z
Runtime
84 minutes
Average Rating
No ratings yetNew Showbiz Analysis
Midi Z’s documentary is a sophisticated ethnographic study that avoids idealizing hardship. It excels by exploring the intersection of religious devotion and economic survival, providing a grounded view of Southeast Asian life. The film's strength lies in its portrayal of ethnic and migrant identities. By focusing on the systemic pressures of migration and the pragmatic nature of faith, it offers a realistic look at how individuals navigate modern statehood and capitalism. However, the film lacks representation for LGBTQ+ identities and disability. The narrative is primarily centered on the male protagonist's spiritual journey and the broader socioeconomic struggles of the local community.
Category Breakdown
The film does not include any LGBTQ+ characters or narratives. The story focuses on the protagonist's spiritual journey and the socioeconomic conditions of the community.
Women in the village are portrayed as having significant roles in the community, both economically and through acts of generosity. Men drive the main storyline, but women are shown to have ability to act and avoid submissive stereotypes.
The documentary offers a detailed exploration of Southeast Asian identity, examining migration patterns between Myanmar, China, Thailand, and Malaysia from a local perspective.
The film critiques traditional religious institutions by depicting monks involved in economic activities. It presents the monastery as a place where economic interests intersect with spiritual practices.
There are no specific representations of individuals with visible or invisible disabilities that play a central role in the narrative.
Present on Screen
Limited or Absent
Official Synopsis
Wang Shin-hong is suffering from insomnia. A fortune teller advises the Mandalay businessman, whose car and bulging wallet suggest that business is going pretty well, to spend 14 days in a monastery, living life as a monk and eating an apple a day. Such a thing is possible in Burma today. Wang Shin-hong arrives at the rural monastery, has his head shaved and dons a red robe, in which he instantly becomes an authority. During the welcome procession, the village women, their poverty clear from their clothing and the huts in the background, put more than they have in his alms bowl. During his fleeting role as their advisor, Wang Shin-hong soon learns of the villagers’ attempts to survive and make a living as legal or illegal migrants in China, Thailand or Malaysia. He also finds out how the other monks try to generate profit and additional income.

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