
Super Speed
1925

1934
ApprovedDirector
Albert S. Rogell
Runtime
76 minutes
Average Rating
No ratings yetSynopsis
Two deep-sea divers, known only by their nicknames of "Three-Time" and "Forty-Fathoms," find that no place on earth is big enough for both of them at the same time, even the bottom of the ocean. All day long they fight to salvage sunken gold at forty fathoms deep in the ocean, and all night long they fight over dames. This situation continues even when they both go to work for Helen Young, the owner of a tug-boat and a salvage business.
Overall Score
Limited
Category Breakdown
LGBTQ+ Representation
The film centers on a competitive masculine dynamic. There is no evidence of non-cisnormative identities or critiques of heteronormativity.
Gender Representation
While Helen Young holds economic authority as a business owner, the narrative engine is driven by male rivalry. Women are framed as prizes for competition rather than independent agents.
Racial & Ethnic Diversity
The film likely reflects the homogeneous casting standards of 1934. There are no specific character details indicating a diverse ensemble.
Religious & Cultural Diversity
The plot emphasizes Western values like individualistic wealth pursuit and traditional romantic structures. It lacks critiques of Western institutions or secularist themes.
Disability Representation
There are no visible or invisible disabilities portrayed or utilized as plot devices.
Strengths
Areas for Improvement
AI Analysis
No More Women is a quintessential 1930s adventure-comedy that prioritizes masculine rivalry and resource competition. The plot revolves around two divers fighting for sunken gold and romantic attention, reinforcing the era's standard social hierarchies. The film functions as a genre piece that upholds traditional gender roles. While a female character holds a position of professional authority, the narrative ultimately treats women as objects of male competition. Overall, the production adheres to the era's conventional norms. It lacks diverse representation across racial, cultural, and identity-based spectrums, focusing instead on a narrow, traditionalist worldview.

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1927
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