
One Lives by Love
1984

Representation Score
Good
1965
Not RatedDirector
Pier Paolo Pasolini
Runtime
88 minutes
Average Rating
No ratings yetNew Showbiz Analysis
Pasolini’s documentary functions as a bold sociological exploration of the tensions arising from a rapidly industrializing Italy. By focusing on taboo subjects such as homosexuality and gender equality, the film challenges the silence surrounding personal identity and traditional social norms. The film excels in depicting a wide range of class and regional identities, offering a nuanced view of a society transitioning from agrarian traditions to capitalist modernity. It avoids endorsing a single institutional perspective, emphasizing the conflict between evolving identities and established structures. However, the focus on the Italian population leads to a lack of racial and ethnic diversity. While it effectively explores internal class dynamics, it does not reflect a global or multi-ethnic viewpoint.
Category Breakdown
The film brings discussions about homosexuality into the public sphere through direct questioning, challenging the silence around it. It portrays sexuality as a source of social tension rather than a private issue.
Pasolini explores changing gender roles by asking women about equality and the value of virginity. The film showcases a range of female perspectives, from rural workers to intellectuals.
The cast mainly consists of the Italian population. Non-white representation is minimal, but the film captures a variety of regional and class identities.
The documentary questions both religious morality and modern consumerism. It offers a sophisticated look at cultural evolution by examining the corruption of traditional Western institutions.
There is no significant evidence regarding the portrayal of specific disabilities. The focus remains on socio-sexual discourse across various class lines.
Present on Screen
Limited or Absent
Official Synopsis
Pier Paolo Pasolini sets out to interview Italians about sex, apparently their least favorite thing to talk about in public: he asks children if they know where babies come from; asks old and young women if they support gender equality; asks both sexes if a woman's virginity still matters, what do they think of homosexuality, if divorce should be legal, or if they support the recent abolition of brothels. He interviews blue-collar workers, intellectuals, college students, rural farmers, the bourgeoisie, and every other kind of people, painting a vivid portrait of a rapidly-industrializing Italy, hanging between modernity and tradition — toward both of which Pasolini shows equal distrust.

1984

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