
Stormy Weather: The Music of Harold Arlen
2002

1964
Director
Rogelio París
Runtime
66 minutes
Average Rating
No ratings yetSynopsis
A rare panorama of Cuban music and dance from the 1960s. Featuring legendary Cuban musicians as well as vibrant spontaneous performances, We Are the Music captures the mood and vitality of Havana during its golden period.
Overall Score
Good
Category Breakdown
LGBTQ+ Representation
Explicit depictions of non-cisnormative identities are absent due to the 1964 Cuban social context. However, the expressive nature of the dance and music may offer subtle spaces for non-traditional gender expression.
Gender Representation
The film features female performers within its panorama of Cuban dance and music. These spontaneous performances suggest women participate actively in the public cultural sphere beyond domestic roles.
Racial & Ethnic Diversity
The documentary excels by centering Afro-Cuban musical traditions and diverse ethnic influences. It grants high agency to performers of color, placing them at the heart of the cinematic experience.
Religious & Cultural Diversity
By focusing on local musical traditions, the film challenges Western cultural hegemony. It prioritizes a collective social framework and local identity over imported Western entertainment norms.
Disability Representation
There is no specific evidence regarding the portrayal of individuals with disabilities in the available record.
Strengths
Areas for Improvement
AI Analysis
We, the Music serves as a vital cultural archive of Havana's musical landscape during its golden period. It succeeds by centering Afro-Cuban artistry and communal expression, effectively disrupting the traditional Western cinematic gaze. The film's strength lies in its authentic representation of ethnic diversity and the high agency granted to local musicians. It captures a specific historical moment where local cultural identity takes precedence over Anglo-centric narratives. However, the documentary lacks explicit representation of LGBTQ+ identities or individuals with disabilities. While the music offers a fluid space for expression, the social constraints of 1964 Cuba limit visible queer narratives.

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