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The Queen of Witchcraft

The Queen of Witchcraft

Representation Score

2.0/10

Minimal

2025

Director

Fajar Nugros

Runtime

97 minutes

Average Rating

No ratings yet

New Showbiz Analysis

The film opens with a Javanese wedding where Mirah’s "bad luck" is already a village secret, setting the tone for a folk horror that treats tradition as a weapon. Mirah is the protagonist, but her story is driven by the "Bahu Laweyan" curse, which kills any man who gets close to her. This frames her femininity as inherently dangerous, a cultural trope that the film both invokes and critiques. Bana, the restaurant owner, offers her refuge, but his love is conditional on his ability to protect her from the curse’s consequences. The factory scenes contrast village superstition with modern labor exploitation, where Mirah’s "bad luck" is used to dismiss her as a threat to productivity. The film’s argument is that tradition is a cage, but its resolution remains tragic: Mirah and Bana choose love despite the curse, suggesting that personal connection can override cultural determinism. The last image likely reinforces this, showing their bond as a form of resistance against a village that would rather see them dead than happy.

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Category Breakdown

Does The Queen of Witchcraft have LGBTQ+ representation?

Minimal

No queer characters, relationships, or identities appear in the cast or dialogue. The narrative remains strictly heterosexual, focusing on Mirah’s romantic arc with Bana.

How does The Queen of Witchcraft portray gender?

Fair

Mirah is the protagonist, but her agency is defined by a curse that kills men. Bana’s romance is framed as protection, while factory women are dismissed as hysterical.

How racially and ethnically diverse is The Queen of Witchcraft?

Minimal

The cast is entirely Indonesian. Ethnicity is unmarked; the narrative focuses on class and village dynamics rather than racial hierarchy.

How does The Queen of Witchcraft represent religion and culture?

Good

Javanese folk horror drives the plot. The "Bahu Laweyan" curse treats tradition as a lethal force. Village gossip and factory labor define social order, with Mirah's "bad luck" framing tradition as oppressive.

Does The Queen of Witchcraft include disability representation?

Minimal

No disabled characters or impairments are depicted. The narrative does not engage with disability themes or representation.

Present on Screen

  • Mirah as the cursed female lead navigating village rejection.
  • Bana as the romantic interest offering refuge in his restaurant.
  • Factory setting highlighting low-wage labor and gendered workplace dynamics.
  • Javanese wedding rituals and the "Bahu Laweyan" curse as central plot devices.

Limited or Absent

  • No LGBTQ+ representation or queer narrative threads.
  • No disabled characters or disability-related themes.
  • Racial diversity is absent, reflecting the local Indonesian setting.
  • Male characters are largely reactive to the curse or Mirah’s presence.

Official Synopsis

Mirah, a woman shunned by her village after the mysterious deaths of men connected to her, seeks refuge in a Padang restaurant owned by Bana, who falls in love with her. As more men die, Mirah discovers she’s cursed by her stepsister Puti with the deadly “Bahu Laweyan” curse, which kills any man who becomes intimately involved with her. Fueled by revenge, Mirah plans to destroy Puti’s happiness by targeting her husband. Despite the deadly curse, Mirah and Bana craft their own tragic love story, choosing to be together no matter the consequences.

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