
God: City
2018

1980
PGDirector
Gilbert Cates
Runtime
94 minutes
Average Rating
No ratings yetSynopsis
God appears before 11-year-old Tracy Richards to ask for her help to spread his word and influence over the world which she suggests the slogan 'Think God.' Naturaly, Tracy's divorced parents think Tracy's crazy, and plot to halt her 'heaven-sent' mission to spread God's word.
Overall Score
Limited
Category Breakdown
LGBTQ+ Representation
The film lacks any discernible presence of LGBTQ+ characters or non-cisnormative identities. It adheres to a traditional heteronormative framework without subtextual critiques of sexual orientation.
Gender Representation
While Tracy Richards is the central protagonist, narrative momentum relies heavily on male-centric dynamics. The depiction of the divorced parents follows traditional familial archetypes rather than subverting gender hierarchies.
Racial & Ethnic Diversity
The film features a largely homogeneous cast within a standard contemporary urban setting. There is no evidence of significant non-white agency or intentional multi-ethnic integration.
Religious & Cultural Diversity
The story functions as a traditionalist spiritual narrative centered on spreading religious messaging. It reinforces Western values regarding faith rather than critiquing religious institutions.
Disability Representation
There is no documented evidence of characters with visible or invisible disabilities serving as central narrative drivers.
Strengths
Areas for Improvement
AI Analysis
Oh, God! Book II operates within a highly conventional framework that prioritizes traditional spiritual themes. The narrative structure reinforces mid-20th-century Western norms regarding religion and the family unit, offering very little disruption to standard social hierarchies. The film lacks meaningful representation across most demographic categories. It relies on established archetypes and a homogeneous cast, focusing on a singular religious message rather than exploring a diverse range of identities or perspectives. Ultimately, the production serves a traditionalist audience, prioritizing a specific spiritual worldview over intersectional storytelling or social critique.

2018

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