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The Favour, the Watch and the Very Big Fish

The Favour, the Watch and the Very Big Fish

1991

Director

Ben Lewin

Runtime

89 minutes

Average Rating

No ratings yet

Synopsis

A farce, Hoskins plays a photographer who specializes in religious pictures who searches for a model for Jesus. He does a favor for a friend and finds himself doing a voice track for a porno movie with Natasha Richardson. Hoskins finds his model for Jesus in Jeff Goldblum and a romantic triangle begins in which Goldblum finds adoring crowds believing him to be Jesus and then begins to believe it himself.

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Diversity & Representation

Overall Score

4.2/10

Fair


Category Breakdown

LGBTQ+ Representation

Limited

The film lacks explicit evidence of LGBTQ+ characters or non-heteronormative identities. The central romantic triangle appears to follow a traditional heterosexual framework.

Gender Representation

Fair

The narrative disrupts conventional masculine identities through the protagonist's involvement in adult cinema voice-tracking. Natasha Richardson's central role suggests a departure from submissive feminine tropes.

Racial & Ethnic Diversity

Limited

The cast appears to lack significant characters of color or intersectional diversity. The focus remains on Western cultural archetypes and religious iconography.

Religious & Cultural Diversity

Good

The film uses religious iconography as a satirical tool to critique traditional institutions. It juxtaposes the divine with secular absurdity and the adult film industry.

Disability Representation

Minimal

There is no mention of characters possessing visible or invisible disabilities within the narrative.

Strengths

  • Effective satirical critique of religious iconography and traditional morality.
  • Subversion of conventional masculine professional identities through farce.
  • Engagement with moral relativism and the commodification of belief.

Areas for Improvement

  • Lack of visible racial and ethnic diversity within the cast.
  • Absence of explicit LGBTQ+ representation or non-heteronormative identities.
  • Minimal focus on disability representation or intersectional perspectives.

AI Analysis

The film excels in its satirical deconstruction of Western religious institutions. By framing the search for a 'Jesus' model through a lens of farce, it challenges traditional moral hierarchies and the sanctity of religious imagery. However, the production lacks breadth in social representation. The narrative appears centered on a Western-centric, Anglo-Saxon majority, offering little visibility for diverse racial or LGBTQ+ identities. While the gender dynamics offer some subversion of 1990s comedy tropes, the overall diversity is limited by a narrow focus on a specific cultural and heteronormative comedic triangle.

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