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Ghost Is All Around

Ghost Is All Around

2016

Director

Sarawut Wichiensarn

Runtime

94 minutes

Average Rating

No ratings yet

Synopsis

1 accident, 3 incidents, 3 horrors, 3 days that marked the beginning of love until death do us part. It happened during the 11th, 12th, and 13th April which is during the Songkran festival.

Where to Watch

Diversity & Representation

Overall Score

5.8/10

Fair


Category Breakdown

LGBTQ+ Representation

Fair

The film focuses on romantic themes through a tripartite anthology structure. While the format allows for varied dynamics, there is no explicit evidence of non-cisnormative identities or critiques of heteronormativity.

Gender Representation

Fair

The horror-comedy genre often provides female characters with significant agency during supernatural threats. However, the film does not explicitly detail the subversion of traditional gender hierarchies.

Racial & Ethnic Diversity

Good

As a localized Thai production, the film centers Southeast Asian identities. This approach disrupts Western-centric horror tropes by prioritizing a Thai cast and setting.

Religious & Cultural Diversity

Good

The narrative is deeply embedded in the Songkran festival and Thai spiritualism. It moves away from Western moralities to explore localized concepts of fate and the supernatural.

Disability Representation

Minimal

The available narrative details do not mention characters navigating physical or neurodivergent disabilities.

Strengths

  • Strong cultural specificity through the use of the Songkran festival.
  • Disrupts Western-centric horror tropes by centering Southeast Asian identities.
  • Utilizes an anthology format that allows for varied narrative perspectives.

Areas for Improvement

  • Lacks explicit representation of non-cisnormative identities or LGBTQ+ themes.
  • Does not clearly demonstrate the subversion of traditional gender hierarchies.
  • Provides no visible representation of characters with physical or neurodivergent disabilities.

AI Analysis

Ghost Is All Around succeeds as a culturally specific piece of cinema that centers Southeast Asian traditions. By utilizing the Songkran festival as a backdrop, the film provides a localized perspective on horror and romance that deviates from Western cinematic norms. While the anthology structure offers potential for diverse relationship dynamics, the film lacks explicit evidence of intersectional subversion. It primarily operates within established genre tropes rather than actively challenging traditional identity hierarchies. Ultimately, the film contributes to a more pluralistic media landscape through its cultural authenticity and its departure from the hegemony of Western-centric storytelling.

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