
Our House
2025

Representation Score
Minimal
2025
Director
Ginanti Rona
Runtime
99 minutes
Average Rating
No ratings yetNew Showbiz Analysis
The film opens with a formal Islamic wedding, establishing a world where religious ritual and family duty are the primary currencies of safety. *Dasim* (2025) is a domestic horror that treats the supernatural not as a chaotic force, but as a test of traditional obedience. The sold meaning is clear: the modern, independent life is a vulnerability, and the return to the patriarchal home is the only path to protection. Salma, the protagonist, is the picture’s moral anchor, yet her agency is strictly limited to her compliance. She resigns her job, moves into her mother-in-law’s house, and submits to the Kyai’s spiritual guidance. The camera loves her for her patience, not her power. The film’s argument is that the "mystical disturbances" are a consequence of the couple’s initial desire to live alone and modernly. The contradiction lies in the fact that the horror is not external; it is the friction between a woman’s professional identity and her expected domestic role. The Kyai, played by Arswendy Bening Swara, is the true hero, the one who actually solves the problem. Salma is the vessel; he is the doctor. The ending rewards the preservation of the traditional family unit, punishing the "modern" impulse with terror. It is a conservative text that uses the horror genre to reinforce the idea that a woman’s place is in the home, under the watchful eye of her husband’s family and the local religious leader. The last image is not one of individual triumph, but of communal, traditional endurance.
Category Breakdown
No queer characters or relationships appear. The plot drives entirely on heterosexual marriage and pregnancy, leaving the spectrum absent from the narrative.
Traditional hierarchy dominates the frame. Salma resigns her job to support Arman’s career, while the Kyai holds spiritual authority, positioning women as passive moral centers.
The cast is homogeneous and strictly Indonesian. No non-Indonesian characters or cross-cultural dynamics are presented, keeping the story firmly local and insular.
Islam and Javanese tradition are the unmarked good. The Kyai’s prayers and family obedience to in-laws are treated as the correct, stabilizing response to supernatural terror.
No characters with physical, sensory, or cognitive disabilities are present. The narrative contains no disabled figures in the cast or plot.
Present on Screen
Limited or Absent
Official Synopsis
Salma, who has just married Arman, begins to feel mystical disturbances. When Salma is pregnant and Arman receives a big project that often makes him work overtime, they move to Arman's mother's house. Salma faces increasingly scary terror, conflict with her in-laws, plus her suspicion that Arman is cheating, until Salma relies on her mysterious neighbor.

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